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Richard Rorty, Essays on Heidegger and Others

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Richard Rorty, " Essays on Heidegger and Others: Philosophical Papers (Rorty, Richard. Philosophical Papers, V. 2.)"

Cambridge University Press (February 22, 1991) | ISBN:0521358787 | 212 pages | PDF | 1,5 Mb


Rorty contends that the European philosophers who rank as Nietzsche's principal successors, most notably Heidegger and Derrida, can be viewed as quite similar to the American pragmatists. Instead of asking, "How does the mind correctly represent the world?" they claim that one should instead ask, "What ideas are useful for us now?" Rorty denies that reality has an essence independent of anyone's way of thinking about it. The nature of something depends on the description one gives it; this in turn is relative to the goals we have. Similarly, our goals vary and do not constitute a fixed edifice determined in advance of our choices to pursue them. Thus, in "Unger, Castoriadis, and a National Future," Rorty celebrates the sense of open possibility and continual experiment that both the political writers he discusses there possess in abundance. Rorty's fascinating presentation of recent intellectual history is impressive in its scope and penetration.

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Richard Rorty, Contingency, Irony, and Solidarity

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Richard Rorty, Contingency, Irony, and Solidarity
Cambridge University Press | 1989 | ISBN 0521367816, 9780521367813, 0521353815 | 201 pages | PDF | 2 MB

From Library Journal
Rorty propounds, and faces squarely the consequences of, a relativistic, non-essentialist view of man and society. For him, attitudes, values, beliefs, and practices are contingent phenomena of a particular time, place, and culture, none of which is inherently better or worse than any other. There is irony in the fact that one can realize this, yet still desire, and work for, "human solidarity" and freedom. How these positions can be reconciled is the subject of this important book, not incidental to which are fascinating discussions of Hegel, Heidegger, Habermas, Nietzsche, Nabokov, Freud, Dickens, and Orwell, among others. This is Rorty at his most stimulating, and he emerges as a major political theorist.
- Leon H. Brody, U.S. Office of Personnel Management Lib., Washington, D.C.

Review
"...bristles with big and unsettling ideas...No brief summary of this book can begin to convey its freshness, scope, and immense erudition...Contingency, Irony, and Solidarity will induce intellectual tingles in the philosopher and layman alike. It is going to be read for a long time." The Philadelphia Inquirer

"This is Rorty at his most stimulating, and he emerges as a major political theorist." Library Journal

"Contingency, Irony, and Solidarity is not only readable, informative and ceaselessly interesting; it is a bold and topical manifest about the entire philosophical and political prospect of our 'post-modern' times. Jonathan Re'e Radical Philosophy

"...consistently provocative, and every page excites philosophic thought." Philosophy and Literature

"An exciting book. For millennia philosophers have been debating whether the universe is out there to be discovered or is rather in effect invented by thinkers who can never get beyond their own categories. Rorty is our most prominent perspectivist today....Rorty writes with erudition and style. His views are always stimulating, though they will inevitably tend to infuriate readers who are not ready for a 'postmetaphysical' world." H. L. Shapiro, Choice

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Gianni Vattimo, Richard Rorty, The Future of Religion

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Gianni Vattimo, Richard Rorty, The Future of Religion
Columbia University Press | ISBN 0231509103 | 2005 | PDF | 1 MB | 105 pages

It is in the “weak thought” of Richard Rorty and Gianni Vattimo that the new postreligious culture, which is to say the future of religion after the deconstruction of western ontology, is taking shape. In contemporary philosophy, Rorty represents the postempirical pragmatism of North America, and Vattimo, the postmodern direction of Latin Europe, as Michael Theunissen points out. From John Dewey’s neopragmatism and Hans-Georg Gadamer’s hermeneutics, Rorty and Vattimo both take not just the critique of the objectivistic self-understanding of the human sciences but also the concept of culture.

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Richard Rorty, Philosophy as Cultural Politics

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Richard Rorty, Philosophy as Cultural Politics
Cambridge University Press | 2007 | ISBN 9780511270451, 0511270453, 9780521875448, 0521875447, 9780521698351, 0521698359 | 218 pages | PDF | 0.6 MB

This volume presents a selection of the philosophical papers which Richard Rorty has written over the past decade, and complements three previous volumes of his papers: Objectivity, Relativism, and Truth, Essays on Heidegger and Others, and Truth and progress. Topics discussed include the changing role of philosophy in Western culture over the course of recent centuries, the role of the imagination in intellectual and moral progress, the notion of “moral identity,” the Wittgensteinian claim that the problems of philosophy are linguistic in nature, the irrelevance of cognitive science to philosophy, and the mistaken idea that philosophers should find the “place” of such things as consciousness and moral value in a world of physical particles. The papers form a rich and distinctive collection which will appeal to anyone with a serious interest in philosophy and its relation to culture.

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Richard Rorty, The Consequences of Pragmatism: Essays, 1972-1980

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Richard Rorty, The Consequences of Pragmatism: Essays, 1972-1980
University of Minnesota Press | 1982 | ISBN 9780816610648, 0816610630, 0816610649 | 239 pages | PDF | 2.46 MB

Rorty has collected a selection from his vast number of essays under the title "Consequences of Pragmatism". Spanning the time range of his work from the early 1970s to the early 1980s, they represent Rorty's development and exposition of his views after he made the sudden turn from analytic philosophy to his anti-essentialist pragmatism. Many of the essays are meant to explain how his view contrasts with the tradition in philosophy he is arguing against, which he identifies as the Cartesian-Kantian one, as well as the analytic philosophical tradition he used to belong to. However, some of the later essays also serve to defend his views against some common criticisms. Also included are essays which compare his views with those of people working or having worked along similar 'counter-tradition' lines, such as of course his inspiration Dewey, but also Heidegger, Foucault, and Cavell.
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Richard Rorty, Philosophy and the Mirror of Nature

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Richard Rorty, Philosophy and the Mirror of Nature
Princeton University Press | 1979 | ISBN 0691072361, 0691020176 | 401 pages | PDF | 3.45 MB

Philosophy and the Mirror of Nature hit the philosophical world like a bombshell. Richard Rorty, who had contributed to the analytic tradition in philosophy, was now attempting to shrug off all the central problems with which it had long been preoccupied. After publication, the Press was barely able to keep up with demand, and the book has since gone on to become one of its all-time best-sellers in philosophy.
Rorty argued that, beginning in the seventeenth century, philosophers developed an unhealthy obsession with the notion of representation. They compared the mind to a mirror that reflects reality. In their view, knowledge is concerned with the accuracy of these reflections, and the strategy employed to obtain this knowledge--that of inspecting, repairing, and polishing the mirror--belongs to philosophy. Rorty's book was a powerful critique of this imagery and the tradition of thought that it spawned. He argued that the questions about truth posed by Descartes, Kant, Hegel, and modern epistemologists and philosophers of language simply couldn't be answered and were, in any case, irrelevant to serious social and cultural inquiry. This stance provoked a barrage of criticism, but whatever the strengths of Rorty's specific claims, the book had a therapeutic effect on philosophy. It reenergized pragmatism as an intellectual force, steered philosophy back to its roots in the humanities, and helped to make alternatives to analytic philosophy a serious choice for young graduate students. Twenty-five years later, the book remains a must-read for anyone seriously concerned about the nature of philosophical inquiry and what philosophers can and cannot do to help us understand and improve the world.
Review:
"This is an ambitious and important book. Ambitious because it attempts to place the main concerns and discussions of contemporary philosophy within a historical perspective; important because this is all too rarely attempted within our present philosophical culture, and almost never done this well."--Times Literary Supplement
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